Plenary expansions of Lord Vishnu
Vaasudeva-Sankarshana-Pradyumna-Aniruddha...
Sri Vishnu Sahasranaama Stothram eulogizes Lord
Vishnu as Chaturaatma-Chaturvyuuhah- Chaturmuurthi.
Chaturaatma refers to Lord Vishnu’s fourfold
manifestations for the purpose of creation, sustenance, dissolution and
promulgation of divine spiritual knowledge.
Chaturvyuhah the one who adopts fourfold or
four dimensional manifestations (vyuhas) to carry out his activities He assumes
four forms as Vaasudeva, Sankarshana, Pradhyumna, and Aniruddha.
Chaturmurthi the one who is of four forms viz.
Vaasudeva, Sankarshana, Pradhyumna and Aniruddha.
In the very first sloka Sri
Venkatesha Stothra (Brahmaanda Purana), Lord Venkateswara who is none other
than Lord Sri ManNaaraayana is eulogized as...
Venkatesho Vaasudevah
Pradhyumno~mithavikaramah
Sankarshano~anniruddhascha Seshaadhripathireva Cha
Sankarshano~anniruddhascha Seshaadhripathireva Cha
Who is Vaasudeva?
In supreme
spiritual sense Vasudeva is the foremost and supreme amongst the four plenary expansions of Lord
Naaraayana. He is Moksha Pradhatha, bestower of ultimate salvation to the
deserving souls including Brahmaadi Devathas. Vaasudeva is the ultimate abode
and most coveted place where every soul would be longing to go and stay
eternally.
Famous
hymn Om! Namo! Bhagavathe! Vaasudevaaya! called Dwaadasaakshara (12
syllable) manthra dedicated to Lord Vaasudeva is known as Mukti/Kyvalya manthra
chanting of which helps one to get liberated from the cycle of births and
deaths.
Vasudeva (Va+Su+Deva) means
reverentially addressing the Supreme God of Knowledge (Jnaana), the one who is
the creator (bring forth) of the world viz. Lord Vishnu.
In sloka # 29; 74 of Sri Vishnu Sahasranama stothram we find a
reference to the word Vasu where, the all pervading Supreme Lord Vishnu is
eulogized as Vasuh. Vasu means dweller or dwelling. Lord Vishnu is Vaasudeva
the one who dwells in each and every element of this universe and everything
dwells in Him. Vasudeva also means the Lord of Vasus.
He is the mega spirit present in every being of the entire
universe, heart and soul of the universe and the only Aatman (soul) that
existed in the beginning.
priINayaaAmo
vaAsudevaM
devataAmaNDalAkhaNDamaNDanaM…
devataAmaNDalAkhaNDamaNDanaM…
Sri
Madhvacharya in his famous Dwaadasa Stothra (8th canto) eulogizes
the Supreme Lord and recommend to Propitiate Lord Vaasudeva who is the most
precious jewel in the august gathering of Gods headed by Lord Brahma.
Vasu means
excellent/Gem; Vaasudeva means Gem of a God who is the solitary unique soul of
outstanding excellence.
In
Bhagawadgita Vibhoothi Yoga (10th Canto sloka # 37) Lord Sri Krishna
says that among the descendants of Vrishni He is Vaasudeva “vrshniinaam vasudevo'smi” He is aptly
called, as He is personification of the Supreme Godhead Vaasudeva.
Who is Sankarshana?
“Sankarshana”
is second in the line of four plenary expansions/dimensions of the primordial
supreme God Naaraayana (Vaasudeva-Sankarshana-Pradyumna-Aniruddha).
Sam (n) + Karshana; Sam (n) means
plenty, good, together, complete, perfectly, efficiently effectively,
competently etc and Karshana means drawing back, pulling off, withdraw,
demolish, eliminate, reduce etc.
Sankarshana literally means the
one who has the power to destroy or annihilate, the one who has the power to
grasp/seize, the one who has grahaka/akarshaka shakti. Sankarshana has power to
attract (aakarshana) as well as to repel.
In supreme spiritual sense
Sankarshana is the destructive power of Lord Vishnu who alone has the strength,
competency to completely destroy the world at the time of deluge in a
systematic manner using his power ‘Sankarshana’ and pull back all entities into
Himself.
In Sri Vishnu Sahasranaama
Stothram (sloka # 59) the Lord Vishnu is eulogized as “Sankarshanoachyutah” the
one who grasps all the movable and immovable objects towards Him at the time of
great deluge destroying them while He himself remaining composed and untainted
as He is Achyuta.
Who is Pradyumna?
In supreme spiritual sense
Pradyumna is the 3rd dimensional expansion of Lord Sri Hari the fourfold
manifestation (Chaturvyuuha) Vaasudeva-Sankarshana-Pradyumna-Aniruddha.
Pra means conspicuous; prominent;
great; noticeable; and Dyumna means glory, strength, affluence. Pradyumna means
the Supreme God, the one with great auspicious and infinite attributes glowing
like Gold.
Sri Vishnu Sahasranaama Stothram
(sloka # 68) eulogizes the Lord as "Pradyumno-amitavikramah"
the one who is having immense and unrivaled powers. Pradyumna is the creative
power of the supreme Lord Sri ManNaaraayana.
Pouranically we come across the
character of Pradyumna in Sri MadBhagavatham as son of Lord Sri Krishna and His
prime consort Rukmini Devi.
Niruddha means the one who is
suppressed, held back, restrained, stopped;
Aniruddha means the one who is
unstoppable, unrestrained, the one who is invincible.
In a supreme sense, Aniruddha is
an extension of Lord Vishnu... Vasudeva, Sankarshna, Pradhymana, Aniruddha.
Pouranically we come across the
character of Aniruddha in Sri MadBhagavatham as the grandson of Lord Sri
Krishna and son of Pradyumna. He was considered as a replica of Lord Sri
Krishna (Aniruddha roopa Hari). Usha was his spouse and Vajra was his son.
These four Vyuuha forms (Vaasudeva-Sankarshana-Pradyumna-Aniruddha) also are said to represent the four
states of consciousness viz. Turiya, Shushupti, Swapna and Jagrat.
These four forms are considered
as Vishnu tattva or plenary expansions of the Moola roopa of Lord Sri
ManNaaraayana. Put together it is called Panchaniyaamaka
Bhagawadruupa five strategic forms of Lord Vishnu.
These transcendental expansions
together form the complete worship of the Primordial Supreme God Vishnu.
Merits of reciting Vaasudeva Manthra…
In Sri
Vishnu Sahasrnaama Stothram (Phala Sruthi) we find several merits of chanting
the divine hymn of the Supreme Lord.
vaasudevaashrayo martyo vaasudevaparaayaNaH |
sarvapaapa-vishuddhaatmaa yaati brahma sanaatanam || (sloka#10)
The one who seeks out Lord Vaasudeva with total devotion and
takes shelter only in Him would get cleansed from all sins and with a mind thus
purified ultimately attain salvation.
Na vasudevabhaktaanaam-ashubham
vidyate kvachit
Janma-mrutyu-jaraa-vyaadhi-bhayam naivopajaayate
(sloka # 11)
(sloka # 11)
No ill-fate befalls on the devotees of
Lord Vaasudeva and they will never have fear from birth; death; old age and
diseases;
vaasanaad vaasudevasya
vaasitaM te jagatrayam |
sarvabhuuta nivaaso asi vaasudeva namostu te ||
(shrii vaasudeva namo.astuta oM nama iti) ||
(Sri Vyaasa Uvaacha sloka#25)
Salutations to the all pervading supreme lord Vaasudeva because
of whom all the three worlds have become possible/effective/operative/viable;
who is indeed the refuge of all creatures.
Narayanaya Vidhmahe
Vasudevaya Dheemahe
Thanno Vishnu Prachodayat
Vasudevaya Dheemahe
Thanno Vishnu Prachodayat
Let us meditate on the supreme Lord Naaraayana who dwells in all
beings as Vaasudeva and the one who inspire us as Lord Vishnu.
Vanamaali
gadee shaarngee shankhii chakrii cha nandakii
Shrimannaaraayano
vishnur-vaasudevo-abhirakshathu
Hey! Lord Sri ManNaaraayana the one who is adorned with a forest
garland, who is symbolized holding the mace (Gada), Bow (Shanrga), Conch
(Shankha), the Disk (Sudarshana Chakra) and a Sword called Nandaka who is known
as Vishnu and Vaasudeva protect us and bestow happiness to one and all.
Sri Krushnaarpanamasthu


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