Uttarayana Parvakala - Makara Sankramana
UTTARAYANA
(Makara Sankramana)
[Concept - Significance -
ParvakaAla - ShatThila Karma]
Concept of Uttaraayana
In Hindu calendar, year is broadly divided into two periods
called Aayanas having duration of six months each that indicates the direction
of the Sun. They are referred to as Uttarayana and Dakshinaayana.
All spiritual and religious activities in Hindu religion take
place during these two Sun centric periods. Sun is the focal point and the
movement or transit of Sun around the zodiac forms the basis for deciding a
particular season or a month etc.
Travel of Sun in the zodiac starting from Makara (Capricorn)
raasi to Mithuna raasi (Gemini) is known as Uttaraayana or northward journey.
Similarly travel of Sun from Karkataka raasi (Cancer) to Dhanus
raasi (Sagittarius) is called as Dakshinaayana or southward journey.
Uttaraayana is a confluence of two words;
UTTARA+AAYANA.
Uttara means North and Aayana mean travel or journey.
Uttaraayana means the travel of Sun towards the North.
Zodiacally when Sun enters into Makara Raasi, Uttaraayana (as
per the calendar that is being followed in South India) begins and this moment
of transit is called Uttaraayana Parva Punya Kala considered as holy and
celestial.
Vedic meaning of Parva is said to be a knot; a confluence; a
celebration etc. Based on the meanings; the time of confluence of two periods
is called Parvakaala.
Accordingly, the time of confluence (Sandhi) of two seasons
Dakshinaayana and Uttaraayana is considered to be holy, auspicious and
celestial and it is known as Parva Punya Kaala.
Uttaraayana Parvakaala
Bhogi and Makara Sankramana (Makara Sankranthi) are Sun-centric
festivals associated with the exit of Sun from Dhanus Raasi (Sagittarius) and
entry (transit) into Makara Raasi (Capricorn) in the zodiac.
In general, every year the calendar dates for Bhogi & Makara
Sankranthi (Makara Sankramana) festival falls on 13th & 14th January and
the day of Makara Sankramana marks the beginning of Uttaraayana (as per South
Indian Calendar).
A day before Makara Sankramana marks the last day of the solar
month Dhanurmasam that is celebrated as Bhogi festival that generally falls on
13th January.
Generally, Parvakaala (meritorious time) of Uttaraayana is
observed on the day of Makara Sankramana ie. 14th January provided,transit
(Sankramana) of Sun takes place before Sunset on that day.
How to reckon Parvakaala for Makara Sankramana?
Sacred scripts (Dharma Saastras) define Parva Punya kaala to be
observed for each transit of Sun. Even Hindu Panchangas’ also indicate the
meritorious timings during a transit.
So far as Makara Sankramana is concerned; Dharma Sindhu
indicates 40 Ghatis’ (1 Ghati = 24 minutes) from the time of transit is
considered as meritorious that is called Uttaraayana Parva Punya Kaala.
If the transit occurs after Sunset; five Ghatis’ duration on the
next day after Sunrise is considered as Parva- Kaala.
Accordingly, if Sun’s transit in Makara raasi (Capricorn) takes
place on 14th January after Sunset, Bhogi festival (last day of Dhanurmasam)
will be observed on 14th January and Makara Sankramana (Makara Sankranthi) on
the next day ie. 15th January.
Significance of Uttaraayana Parva Kaala
Uttarayana represents Devathas and Dakshinayana represents
Pithrus and the significance is to seek the blessings of both at this transit
time.
Uttaraayana is the day time and Dakshinaayana is the night time
for Devathas. In this Universe it is said that, Vaikunta the abode of the
Supreme God Vishnu is in the Northern direction (Uttara) and the time of
movement of Sun in the direction of Vaikunta is believed to be incredibly
celestial and sacred.
Bheeshma Pithamaha (Mahabharata fame) waited on his death bed
for the onset of this celestial period Uttaraayana.
What is to be done during Uttarayana Parvakala?
During any Parvakaala sacred bath, prayer, japa, penance,
tharpana, charity etc. are prescribed.
If it is Uttaraayana then it will be more significant and more
meritorious.
ShatThila Karma
ShatThila karma is prescribed on the day of Makara Sankramana by usage of Thila in six ways viz.
Thila Snana, Thila Deepa, Thila Homa, Thila tharpana, Thila Dana
and Thila Bhakshana;
Usage of Thila on this day has acquired lot of spiritual,
religious and health significance. Due to the significance given to Thila
(sesame) usage during this festival it is also called as Thila Sankranthi.
Sarva Pithru Tharpana:
Those who are eligible should give Thila Tharpana to their
forefathers (Sarva Pithru).
Tharpana should not be performed if Uttaraayana occurs on
Ekaadasi day.
One should desist from sensual pleasures,
should not apply oil to the body/head,
on the day of Makara Sankramana (Uttarayana).
Worshiping Lord SriManNarayana (Savithrunaamaka Lakshmi
Narayana) is highly meritorious during this time.
Paaraayana of... (suggested during
Parvakaala)
· Sri Vishnu Sahasranama stothra,
· Sri Hari Vayu Stuthi,
· Aaditya Hridayam,
· Sri Raama Raksha Stothra;
· Sri RamaCharitrya Manjari;
· Gayathri Japa;
DaAna
ThilaDana: Donating Thila (black sesame)
on this day with dakshina is considered sacred and meritorious;
VasthraDana: As per Maasa dharma (Pushya
Maasa) donating clothes to a Brahmin is prescribed during Uttaraayana
Parvakaala.
KushmandaDana: Donating of Pumpkin on this
day is also meritorious.
Sankramana (Sun’s transit) is one of the elected days for
performing Sri Sathyanarayana Swamy Vratha. If it is Makara Sankramana
associated with Uttaraayana Parvakaala it will be highly meritorious.
In general transit of Sun is not considered as auspicious as
there will be certain disturbances in organization of solar forces and
generally such times are not recommended for any good work.
On the contrary they are held to be auspicious for meditation,
initiation into sacred manthras; performance of certain religious rites etc.
which are held to purify both the body and soul.
Sun is the most visible personification of the Supreme God on
Earth and is called Prathyaksha Daivam Surya Naaraayana.
Dhyeyassada Savithrumandala
madhyavarthi
Narayana Sarasijasana
Sannivishtah
Keyuuravaan Makarakundalavaan
Kireeti
Haari Hiranmaya Vapuhdhruta Sankha Chakrah;
Sun directs our vision towards the holy and pure spirituality
and guides us to dedicate our activities for a higher cause thus following the
northward path.
During this period of Uttaraayana, Sun’s power gradually
increases and the day will be longer than night.
Since time immemorial human kind is accustomed to co-relate the
cosmic events with individual life. Sun is an important cosmic body and every
Sun-centric event has lot of spiritual, religious and cultural value.
Sri Krishnaarpanamasthu
Hari Sarvottama - Vaayu Jeevottama
Sri Gururaajo Vijayate
Manual of Hindu Festivals (Traditional) - eBook
https://drive.google.com/file/d/1QnRs-enLv-6ZQdtmZqsg7XTe2XczPJls/view?usp=sharing

I am a follower of the 'Bhargavasarma', a blog written with utmost passion for Astrology and related subjects. The blog wonderfully describes the signifance of "Uttarayana Parvakala"/ Makarasankramana. I would like to re-quote few things for the benefit of the readers of this blog : (LG- http://www.tasteofmysore.com/)
ReplyDeleteCalendar date of Uttaraayana…
ReplyDeleteWe find two different dates being followed for the onset of Uttaraayana; one on 22nd December as per the North Indian calendar and the other on 14th January as per South Indian calendar. Generally Makara Sankramana occurs on 14th day of January every year and that day is reckoned as Uttaraayana as per South Indian calendars. Sometimes depending on the transit time of Sun into Makara raasi it will be observed on the next day ie.15th January. However, research in Astronomy found that, 1500 years back Makara Sankramana used to occur on 22nd December coinciding with Dhanurmasam and that is considered as Uttaraayana which is being followed in North India. This is due to a concept called Precession or Ayanachalan that makes the seasons slide backwards with respect to the stars at the rate of one Indian star in about 950 years.
[Source: www.vigyanprasar.gov.in/dream/march2006/English.pdf]
अमिषं मधुपानं च यः करोति रवेर्दिने।
ReplyDeleteसप्तजन्मभवेत् रोगि जन्म जन्म दरिद्रता ॥
One who consumes meat, intoxicating drink(s) on the day dedicated to #SuryaBhagawan shall be born plagued with diseases in seven births and remain a daridra/miserable in every life.
स्त्रीतैलमधुमांसानि ये त्यजन्ति रवेर्दिने ।
न व्याधि शोक दारिद्र्यं सूर्य लोकं च गच्छति ॥
One who ceases from intimacy with women, oil bath, meat, wine on the day dedicated to #Sun God will never be touched by grief or poverty and attain the realm of #SuryaDEva.
Aaditya Vaara - Sapthami thithi - Surya Sankramana day (all transit days of Surya) - Ratha Sapthami, Surya Shashti (Bhadrapada); are dedicated to SunGod.
Not only the above, during all Parvakaala/Parvadina one should desist from sensual pleasures.