vIsHnuM - jisHnuM - maHaVisHnum.....
vIsHnuM - jisHnuM -
maHaVisHnum..... are attributes of the Supreme God SriManNaAraAyana the Hari SarvotTama. What do they indicate?
➡ VISHNU.....
Vishnu means the one who is all
pervasive, eternal, beyond all boundaries and for whom there is no limit either
by space, time or location.
Literally the term VISHNU
indicates the one Who is verily the Tallest God, tallest in stature, at the
Summit, who expands/penetrates in manifold directions/ways;
Vishnu is the cosmic builder, the
one who created different entities in the Universe and also the one who
destroys everything at the time of deluge.
He is Creator of the Universe,
whose womb is the source of origin of the Universe, Brahmaadi Devatas and
Jeevas.
He is the cause of the universe,
directly responsible for creation of everything in the universe. There cannot
be any other cause other than Vishnu for creation of the universe. He manifests
himself first before creation of the universe.
He is beyond perception
(Adhokshajah) through senses and beyond knowledge acquired through senses.
He is the protector of Vedas; the
one who is eulogized by Vedas and the one who can be obtained by knowledge
(Yathaartha Jnaana) of sacred scripts.
He is extolled in the world as
well as in Vedas (sacred scripts) as the Supreme Being (Sarvottama).
The very first sloka of Sri
Vishnu Sahasranaama Stothra eulogizes Lord Vishnu as…
"Viswam-Vishnur-Vashatkaaro-Bhoota-Bhavya-Bhavat-Prabhuh…"
Vishnu is the one who dwells in
all beings, present every-where, the one who dwells in each and every element
of this universe and everything dwells in Him.
He is the solitary unique soul
(ParamaAtma) of outstanding excellence;
He is the mega spirit present in
every being of the entire universe, He is the Heart and soul of the universe
and the only Aatman (soul) that existed in the beginning;
Vashatkarah means the one who
possess divine and auspicious qualities like;
> Comprehensive control over
everything (sovereignty/lordship);
> All capabilities to do and undo anything and everything;
> All accomplishments (Yashass);
> Bountiful riches and prosperity,
> All knowledge in full form; and
> Total dispassionateness (non attachment);
> All capabilities to do and undo anything and everything;
> All accomplishments (Yashass);
> Bountiful riches and prosperity,
> All knowledge in full form; and
> Total dispassionateness (non attachment);
Lord Vishnu is free from all
imperfections (nIrdhosha/doshadoora) and possessor of auspicious, best and
unlimited attributes (aNantakalyaAnaGuna paripoorna) like...
jnaana, bala, aishvarya, viirya,
shakti, and tejas etc.
all good qualities of excellence.
all good qualities of excellence.
He is Bhoota-Bhavya-Bhavat-Prabhuh...Lord
of the past; present and future.
> Akhila amnayaika vedyo Harih
(Prameya Navaratnas);
All Vedas speak (eulogize) Lord
Sri Hari - Vishnu is to be perceived in His nature through Holy Scriptures and
only through them. Vishnu is Veda-VEdyah;
➡ JISHNU.....
Jishnu means the one who is
victorious, the one who vanquishes, the one who triumphs, the one who excels.
Jishnu is one of the salient
features of the Supreme God Vishnu who is ever victorious. He is the
personification of VIJAYA/JAYA.
He is invincible. His very nature
is Victory and is ever triumphant. VISHNU IS JISHNU;
His very name, thought and
devotion bring victory to His devotees. He is the one who grants success in
endeavours (VIJAYA) to the deserving.
Lord Vishnu is both Vijaya and
Jaya.
He is Vijayo-Jaya Vardhana the
one who always flourishes in victory.
➡ MAHA-VISHNU.....
eko vishhNur-mahadbhuutaM
pRithag-bhuutaanyanekashaH!
Trii.nlokaan-vyaapya bhuutaatmaa
bhu.nkte vishvabhug-avyayaH!!
pRithag-bhuutaanyanekashaH!
Trii.nlokaan-vyaapya bhuutaatmaa
bhu.nkte vishvabhug-avyayaH!!
Ancient scripts declare God as
“Eko Vishnu Mahadbhutah”
There is only one gigantic (mega)
presence in the universe and that is Lord Vishnu who is there everywhere.
Matchless and unparalleled in
excellence Vishnu is the primordial supreme God, the mega spirit, the one who
pervades the many, various and different objects of three worlds of souls.
He is the one who grasps all
movable and immovable objects in the universe towards Him at the time of great
deluge destroying them while He (Lord Vishnu) remaining composed and untainted;
He is the one who has infinite
number of forms and He dwells in the entire Universe. He is invincible;
His glory is infinite. He is
highly meritorious among the meritorious. He is beyond
description/comprehension;
He is the God of Gods the Supreme
God; Maha Vishnu the Hari Sarvottama;
➡PRABHA-VISHNU....
Prabha/Prabhasa means the one
that illumines, glitters - VISHNU is the one who glitters always;
He is "Ravirvirochanah
Suryah Savitaa RaviLochana" - the One who is the Sun Himself, the One who
glitters always and makes the Sun shine; He is light that illumines Sun, the
one who creates the worlds, and the one who has Sun for his eyes; Chaksho! Suryo
Ajayatha...
He is Savitha the most sacred
among all the elements of sanctity.
He is Vishnu among the Dwaadasa
Aadityas and the radiant Sun (RAVI) among the luminaries;
PRABHA is one of the attributes
of VISHNU who is PRABHA-VISHNU;
➡MAHESWARA....
Eesha means Master - Maheswara
means Great Master. Vishnu is the Master of Masters - Over Lord of all Gods -
He is the Supreme.
Vishnu is the ONE AND THE ONLY
GOD; all others are His servants (Kinkararu) and dependent on Him for
existence;
Lord Vishnu is..... NiyaAmaka
(Sarva NiyaAmaka) of the Universe; the divine law maker and law giver. He is
the great ruler; ordainer; governing lord and presiding deity;
"TribHuvana VapUsham
VisHnumeEsham NamaAmi"
The three worlds
(Bhur-Bhuvah-Svah) symbolize the body of the Supreme God and as such the entire
universe is nothing but the marvellous & beautiful form (embodiment) of
Lord Vishnu.
My obeisance and salutations to
that Vishnu the Eeeswarah who is omnipotent, omnipresent and omniscient;
➡ANEKARUPADAITYA~TAM....
In all incarnations of Lord
Vishnu main objective would be Dushta Sikshana; Sishta Rakshana and to uplift
the Dharma.
Lord Vishnu has slained several
demonic forces; this attribute of Lord Vishnu we find more prominently in Sri
Raama-avathara and Sri Krishna-avathara.
Right from the infant stage Lord
Sri Krishna started eliminating the Demonic forces to begin with Poothana and
ended with Kurukshethra war.
Kaama (lust, craze, desire),
Krodha (anger, hatred), Lobha (greed, miserliness, narrow minded), Moha
(delusory emotional attachment), Mada or Ahankara (pride, stubborn mindedness),
Matsarya (envy, jealousy, show or vanity, and pride) are called Daitya lakshana
(demonic characters).
These demonic characters are
called Arishadvargas (negative passions) who are the six internal enemies of
mankind. They are responsible for all kinds of difficult experiences in our
lives. These negative characters prevent mankind from realizing the ultimate
reality.
Lord Sri Krishna explains the
characteristic features of Divine (Daivee) and Demonic (Asuree) qualities and
implications of having AsureE qualities in Bhagawadgita - DaivaAsura
SampadVibhaAga Yoga (16th canto);
➡PURUSHOTTAMA - What does it indicate?
In supreme sense Purushottama
(Purusha+Uttama) is the inherent nature and attribute of Lord Vishnu with which
He is referred to.
It means the greatest among all
the Purushas (not gender based); the Supreme Soul (highest spirit), the
universal being who is omnipotent and omniscient. It is the superlative form of
Lord Vishnu (Purusha).
All incarnations of Lord Vishnu
are coupled with the quality of Purushottama whether it is Lord Sri Rama or Sri
Krishna or Lord Srinivaasa (Venkateswara).
Chapter #15 of Bhagawadgita (Purushottama
Yoga) that reveals the knowledge of the true nature of the Supreme Lord is
exclusively dedicated to Purushottama.
yasmātkṣaramatītoஉhamakṣarādapi cottamaḥ |
atoஉsmi loke vede ca prathitaḥ puruṣottamaḥ ||
atoஉsmi loke vede ca prathitaḥ puruṣottamaḥ ||
In sloka # 18 Lord Sri Krishna
says that He is the Purushottama because, He transcend the perishable and is
superior to the imperishable and eulogized in the world as well as in Vedas
(sacred scripts) as the Supreme Being.
He further adds that whoever
knows Him as the Supreme Personality of Godhead without any delusion knows Him
well and worships Him always with total devotion.
He who has realized this
PURUSHOTTAMA-STATE of consciousness becomes 'wise,' for he cannot thereafter
make any error of judgment in life and thereby create confusions and sorrows
for himself and for others around him.
Purusha Sooktha the essence of
Vedas; dedicated to the Supreme Purusha (Lord Vishnu) gives an insight into the
universalized concept of Purusha the single universal person. It is a short
form of understanding the Supreme consciousness.
We find a reference to the term
PURUSHOTTAMA in sloka # 3 and 54 of Sri Vishnu Sahasranaama Stothram.
In sloka # 5 of Sri Venkatesa
Stothram (Brahmanda Purana) Lord Venkateswara is eulogized as
Purushottama
(RamaAnaAtho MaheEbharthaa Bhuudharah PurusHottamah).
(RamaAnaAtho MaheEbharthaa Bhuudharah PurusHottamah).
In the prologue to Vishnu
Sahasranama Stothram Bheeshmaacharya glorifies Lord Vishnu as...
"Jagat prabhum devadevam
anantham purushottamam" (sloka # 9)
" Anekaroopa daityaantam
namaami Purushottamam" (sloka # 21)
In sloka # 9 and 13 of Phala
Sruthi (Sri Vishnu Sahasranama Stothram), merits of worshiping such
Purushottama are mentioned.
durgaaNyatit aratyaashu purushhaH
purushhottamam |
stuvan naama sahasreNa nityaM bhakti samanvitaH ||
stuvan naama sahasreNa nityaM bhakti samanvitaH ||
He who eulogizes the Supreme God
Vishnu as Purushottama with sincere devotion will surmount even the apparently
toughest miseries without fail.
na krodho na cha maatsaryaM na
lobho na ashubhaa matiH |
bhavanti kRita puNyaanaaM bhaktaanaaM purushhottame || (13)
bhavanti kRita puNyaanaaM bhaktaanaaM purushhottame || (13)
Neither anger nor jealousy,
neither avarice nor unholy thoughts taint the minds of the true devotees of
Purushottama who have to their credit many a virtuous deeds.
ವಿಷ್ಣುಂ ಜಿಷ್ಣುಂ ಮಹಾವಿಷ್ಣುಂ ಪ್ರಭವಿಷ್ಣುಂ ಮಹೇಶ್ವರಮ್ ।
ಅನೇಕರೂಪ ದೈತ್ಯಾಂತಂ ನಮಾಮಿ ಪುರುಷೋತ್ತಮಮ್ ।।
ಅನೇಕರೂಪ ದೈತ್ಯಾಂತಂ ನಮಾಮಿ ಪುರುಷೋತ್ತಮಮ್ ।।
viṣṇuṁ jiṣṇuṁ mahāviṣṇuṁ prabhaviṣṇuṁ maheśvaram !
anekarūpadaityāṁtaṁ namāmi puruṣōttamam !!
anekarūpadaityāṁtaṁ namāmi puruṣōttamam !!
[(Sri Vishnu SahasrAnama StotHram
- Bheeshma UvaAcha (Bheeshma-Yudhishhtira Samvaada)]
Lord VishNu to be
remembered/worshiped always is the greatest injunction of shastras/Vedas/Puranas;
all other rules being secondary;
> PreEnayaAmo VaAsudevam...
Hari
SArvottama - Vaayu Jeevottama
Sri GururRaajo Vijayate
Sri GururRaajo Vijayate

Such a rich writeup on Sri Mahavishnu and His Glory and greatness.Sri Madhwacharya's Dwadasa stothra Preenayamo Vasudevam beautifully explains this
ReplyDeletefascinating commentary. Please let me know if you have also written about the meanings and implications of all his names
ReplyDeleteSimple after reading this. It is just the beginning. Thank you
ReplyDelete